¡Mira, Look!: Encounter

A few weeks ago the U.S. observed Columbus Day, a holiday which many have questioned. Outspoken critics have rejected the notion that Columbus ‘discovered’ America and ushered in an era of civilization, arguing instead that his arrival resulted in the domination and genocide of thousands of indigenous peoples throughout the Americas and Native Americans in the US. These critical responses led to protests, which have coalesced into sporadic policy changes throughout the US.   Some cities like Minneapolis and Seattle have replaced Columbus Day with “Indigenous Peoples Day,” and some states, like South Dakota and Hawaii, have reclaimed the holiday to honor their respective indigenous peoples. The protests continue to grow, which means that now is an opportune moment to involve your students in these critical conversations.

It can be challenging for educators who try to “rethink Columbus,” because there is a shortage of classroom material and children’s literature that tackle this issue from the perspective of indigenous peoples. Too few of our textbooks and novels ever address the other side of the narrative – who was it whom Columbus encountered? The voices of the Taino, the people who first greeted Columbus, are never told. I would wager that many have never even heard of the Taino people, which is shocking given the pervasiveness of Columbus’ version of history.

That is why this week I present tencountero you a children’s book that tells a different story of the arrival of Columbus: Encounter (ages 6-12), written by Jane Yolen and illustrated by David Shannon, is told from the fictionalized perspective of a boy who was part of the Taino, the first tribe to have interacted with Columbus.

Here is a description from Goodreads:

“When Christopher Columbus landed on the island of San Salvador in 1492, what he discovered were the Taino Indians. Told from a young Taino boy’s point of view, this is a story of how the boy tried to warn his people against welcoming the strangers, who seemed more interested in golden ornaments than friendship. Years later the boy, now an old man, looks back at the destruction of his people and their culture by the colonizers”.

On her website, the author, Jane Yolen, recounts how she wrote the book at the request of publisher as part of the celebrations for the quincentenary of Columbus’ arrival. She noted that “the book was the only one in that anniversary year to speak for the Taino people in a picture book edition.” Not much has changed since she wrote it back in 1994. Even as we scoured the web for appropriate resources to share with you now, ten years later, Encounter is still the only book that provides this narrative to young readers.

Perhaps this is, in part, becauTaino Boy Taken Awayse it is a hard narrative to share with young readers. The book has a somber tone and dark illustrations, suiting the grim story which it recounts. Readers learn about the encounter from the perspective of a young boy whose prescient nightmares prepare him for the misleading and abusive interactions between his people and the invading Europeans. The boy is taken away fEncounter Grown Uprom his village, but eventually escapes from the Europeans. He grows into an elderly man who is able to tell the story of Columbus and use it as a warning to all the children and people in every land. This is what makes the book so unique among other accounts of Christopher Columbus — for once, the Taino people are not faceless, voiceless victims. We hear the story from their side.

Albeit solemnn, the book does have its lighter moments, such as in the following passage in which Yolen explains how the Taino people tried to befriend Columbus and his men:Encounter Men as Birds

“Our chief gave the strangers balls of cotton thread to bind thus to us in friendship. He gave them spears that they might fish and not starve. He gave them gum-rubber balls for sport. He gave them parrots, too-which made our young men laugh behind their hands all over again, knowing it was our chief’s little joke, that the strangers looked like parrots.”

Those who do not support celebrating Columbus Day point out the exploitation and suffering of the native people that resulted from Columbus’ arrival, as well as the misconception that the explorer ‘discovered’ the Americas. The title of this book therefore works to help students re-evaluate how the arrival of the Europeans in 1492 impacted the people who had been living there for centuries.

Though this book can be a great tool to help tell an alternative narrative about Christopher Columbus, we nonetheless concede that it is not perfect. Unfortunately, the narrative offers a sense of finality of the Taino peoples – mistakenly suggesting that were completely annihilated. This viewpoint is a common misconception, one held for a long time by many in mainstream culture. Yet not only is it untrue, it does an outright injustice to the Taino people who still exist today. They were far more resilient than the textbooks allow. In fact, the Taino people, like many indigenous communities, are currently revitalizing their culture.

It would be inspiring to have children’s literature which not only reveal the truth behind the hardships suffered by indigenous peoples from the arrival of Europeans, but which also pay attention to the ways in which contemporary indigenous peoples continue to fight for better living conditions as well as to preserve and reinvigorate their cultures. This is where educators can not only broaden, but deepen this conversation. Engage your students and colleagues around these questions. Ask them to consider the whole timeline; encourage them to “rethink Columbus” in as many ways as is possible. How does his encounter continue to impact lives today?

To help you in this process, we’ve found a few resources:

  • You can introduce the book to your students with this book trailer created by Richie Partington’s LIBR271 class at San Jose State University.
  • Publisher Rethinking Schools created an invaluable resource guide, “Rethinking Columbus,” to support teaching critically about the impact of Columbus in the Americas.
  • We at the Latin American & Iberian Institute have created a complementary resource, also called “Rethinking Columbus,” which includes an activity to go along with this book.
  • The Barrow Media Center thoughtfully explains an entire unit on “Explorers and Native Americans: Perspective and Transliteracy with 4th Grade” in which the students read Encounter to facilitate the students critically deconstructing history texts.
  • A lesson plan from the “Teaching American History Project” combines Encounter with primary documents by using excerpts from Columbus’ journal to help students deduce different historical perspectives.
  • Lastly, for broader context, the blog Homemade Jam has compiled a set of online resources related to the movement to “Rethink Columbus.”

COYRL 2014_2 2014-reading-challenge

Good for: Gathering Books COYRL Challenge 2014 and Latin@s in Kids Lit Reading Challenge 2014


Images: Modified from illustrations, Encounter. Illustrator: David Shannon.

4 thoughts on “¡Mira, Look!: Encounter

  1. An important topic, and after doing research for my Mexican YA fiction I have to side with those objecting to celebrating Columbus Day. in 1519 the Spanish Hernan Cortes and his men landed on the Yucatan Peninsula in Maya territory of what eventually became part of Mexico. Instead of “discovering” a new land and new people he and his Spaniards killed eventually as many as 200,000 people. Surely you wouldn’t expect Mexicans to celebrate an Hernan Cortes Day. Thanks, for all the links provided, although I didn’t have time to look at all of them. But I looked at three and they were interesting and informative: The Rethinking Columbus by your center, the book trailer by Jane Yolen and the link in the comment by Keira. Thanks for focusing on this important issue for all American Kids to think about: Should we celebrate something that cause pain and suffering to other people?

    • Thanks for the input Giora! I especially agree with your point, we surely wouldn’t expect Mexicans to celebrate an Hernan Cortes Day, and I think we should see Columbus Day as a holiday that is just as absurd.

  2. Pingback: En la Clase: (Re)Teaching Thanksgiving | Vamos a Leer

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